Jewish Ritual Murder & Human Sacrifice of Children - Arnold Leese

It's not just the Jews, All Abrahamic faiths preach that God loves the blood of sacrifice.

All credit to Arnold Leese’s book Jewish Ritual Murder for the evidence in this article.

Black Chicken Remarks at the End.

It is incontestable that the ancient "Semites" manifested a peculiar leaning towards the practice of bloody sacrifices to their gods.

Typical is the Jewish story of Abraham offering to slay with a knife his first-born, Isaac, as an offering to Yahweh who had commanded him to do so. More typical still is the Semitic idea that his god would require such a murder to be done.

The two principal feast-days associated with Ritual Murder have been (1) Purim, and (2) Passover, the latter at Easter and the former about one month before it.

When a Ritual Murder occurred at Purim, it was usually that of an adult Christian who was murdered for his blood; it is said that the blood was dried and the powder mixed into triangular cakes for eating; it is possible that the dried blood of a Purim murder might sometimes be used for the following Passover.

When a Ritual Murder was done at Passover, it was usually that of a child under seven years old, as perfect a specimen as possible, who was not only bled white, but crucified, sometimes circumcised and crowned with thorns, tortured, beaten, stabbed, and sometimes finished off by wounding in the side in imitation of the murder of Christ. The blood taken from the child was mixed either in the powdered state or otherwise into the Passover bread.

Another festival at which it is thought that Ritual Murder has sometimes been indulged in is Chanucah, which occurs in December, commemorating the recovery of Jerusalem under the Maccabees in B.C. 165.

Examples of Purim murders are those of Damascus, Rhodes, Xanten Polna, Gladbeck and Paderborn.

Although hate is the principal motive, superstitious traditions are also involved, one being the association of blood-sacrifices with the idea of atonement; some Jews have confessed that Jewry cannot be saved or return to Zion unless every year the blood of a Christian is obtained for the purpose of ritual consumption.

In Excavations at Gezer, R. A. S. Macalister tells us that the bodies of sacrificed young children were found in all semitic strata; his work describes the remains of these victims of which pictures are given.

Isaiah charges the Jews with "enflaming themselves with idols under every green tree, slaying the children in the valleys under the clifts of the rocks" (lvii, 5).

There are many other Old Testament references to the practice of sacrificing children to Moloch. (Seen in the artwork below)

Says the Rev. J. Kitto in the Cyclopaedia of Biblical Literature 1895, "their altars smoked with human blood from the time of Abraham to the fall of the Kingdoms of Judah and Israel."

G. A. Dorsey writes in Civilization (Hamish Hamilton): "Historically their temple at Jerusalem, like a Hindu or Aztec temple, was a shambles--one sacrifice after another."

The Jewish Encyclopedia (1904, Vol. VIII, p. 653) says: "The fact, therefore, now generally accepted by critical scholars, is that in the last days of the kingdom human sacrifices were offered to Yhwh as King or Counsellor of the Nation and that the Prophets disapproved of it ...."

Jesus Himself speaking to the Pharisees (St. John, viii, 44) charges them with being hereditary murderers, which term can have no other meaning than ritual murderers. "Ye are of your father the devil, and the lusts of your father ye will do; he was a murderer from the beginning."

The advocates of Jewry use a certain line of argument in denying that there has ever been any such thing as Ritual Murder of Christians by Jews, I am obliged to quote a few unimpeachable authorities on the subject.

This "argument" is that the Jewish religious law not only does not sanction the practice of Ritual Murder, but forbids the consumption of blood altogether. It is an argument that has been used throughout the ages, and is used now, and has even been the foundation for the verdict "Not Guilty," in cases where Jews have been on trial for ritual murder!

It was the argument used by the Sultan of Turkey when, for money bribes, he issued a firman (1840) saying that the Ritual Murder Accusations against Jews were calumnies.

But it is known that there have always been two methods of instruction among the Jews: one Exoteric, which openly taught the Laws of Moses and the Rabbinical traditions; the other Esoteric, or mysteries confided only to certain persons bound to secrecy.

This latter, the Esoteric teaching, is associated with Occultism and what is known as Black Magic, and the Mystical Cabbala is its source, for certain rites and ceremonies blood is necessary; and secret rites exist which are known only to the few.

Even if the written Jewish Laws do not sanction the practice it does not prove that Jews have not done Murder in accordance with some Occult Ritual.

Let a Jew speak for us here:

Bernard Lazare, a Jew who was stated (Jewish Encyclopaedia 1904, Vol. VII, p. 650) to be "without any religious convictions," wrote what he himself described as "an impartial study of the history and sociology of the Jews," calling his book LAntisemitisme; in the 1934 edition of this, Vol. II, p. 215, he writes, after mentioning the accusations against the Jews of Ritual Murder.

"To this general belief are added the suspicions, often justified, against the Jews addicted to magical practices. Actually, in the Middle Ages, the Jew was considered by the people as the magician par excellence; one finds many formula of exorcism in the Talmud, and the Talmudic and Cabbalistic demonology is very complicated.

Now one knows the position that blood always occupies in the operations of sorcery. In Chaldean magic it had a very great importance.... Now, it is very probable, even certain, that Jewish magicians must have sacrificed children; hence the origin of the legend of ritual sacrifice."

It is well known, that Occult Rituals exist in which all sorts of abominable practices are carried out, an that they arise from the Jewish Cabbala.

How ridiculous then is the "argument" that because the Mosaic Laws and the Talmud do not demand Ritual Murder, and even forbid the use of blood, Isaac Abrahams cannot be guilty of any sort of Ritual Murder!

Take an analogous case. The Eighth Commandment forbids stealing. Have you ever heard that fact brought up in the defence of a Christian on trial for that crime?

Can you imagine prisoner's counsel arguing that John Smith could not have stolen a purse from William Brown because the Christian religion forbids such a thing? More, can you imagine counsel getting away with such an argument?

But that is what the Jews have often succeeded in doing. So stupid is this hysterical shriek, "Our Laws do not permit it," that I, as a scientific investigator, would be willing to concede it as a fact, without further investigation of the Jewish laws, that Ritual Murder is contrary to these laws.

I would concede it because the point is of no importance whatever to my case against

the Jew. If the point were established what difference does it make to the verdict of the Trent affair, the Damascus affair, or to the scores of cases I am going to bring before you in later chapters?

Another point. Is it likely that we should find clear sanction for such a crime as Ritual Murder in the Jewish Laws? Why, if such a thing were to be found, I venture to say that not a Jew would be left alive, so great would be the popular indignation against the Jewish nation. We should treat them exactly as Sir W. H. Sleeman treated the Thugs, the ritual murderers of India, when he stamped them out of existence as hereditary criminals in the last century.

Dr. Erich Bischoff, the chief German authority on Jewish law and religion, claims to have laid his finger on a passage authorising Ritual Murder in the Thikunne Zohar (Edition Berdiwetsch), a book of cabbalistic theosophy. The passage runs:

"Furthermore, there is a commandment pertaining to the killing of strangers, who are like beasts. This killing has to be done in the lawful method. Those who do not ascribe themselves to the Jewish religiouslaw must be offered up as sacrifices to the High God."

Dr. Bischoff may be right. I venture no opinion. Nevertheless, the Jewish Laws do tell us something; without any direct sanctioning of Ritual Murder, they show us without any possibility of doubt, that the Jew is normally at war spiritually with the rest of mankind, and upon this argument, I base my statement that Jewish Laws show ample foundation for the scientific investigator to take the view that there is nothing improbable in the reality of Jewish Ritual Murder.

I am not going to take the same line as other anti- Jewish investigators have done about this matter; I am not going to quote any Mosaic Laws nor any Talmudic tenets. I am simply going to quote the great explorer and orientalist, Sit Richard Burton, a Briton who made it his business to Study the Talmud closely and recorded his conclusions on the relations it revealed as existing between Jew and Gentile.

I quote now from his The Jew, the Gypsy and El Islam, edited by W. H. Wilkins, and published by Messrs. Hutchinson in 1898. Page 73.

"The most important and pregnant tenet of modern Jewish belief is that the Ger, Goy or stranger, in fact all those who do not belong to their religion, are brute beasts, having no more rights than the fauna of the field."

I have long known this to be the Key of International Politics; and it shows that what would be Murder to an Aryan is only Slaughter to a Talmudic Jew.

Page 81. "The Talmud declares that there are two kinds of blood pleasing to the Lord, viz: (1) that of the Paschal holocaust; (2) that of circumcision." (The Paschal holocaust is the Easter sacrifice.)

I suppose every nation has the God it deserves and admires. What sort of a people is this whose God loves the blood obtained from mutilations of human genital organs as "pleasing"?

Metzitzah B’peh is the name of their homosexual, paedophile, mutilation ritual shown below, where they use their mouths to suck the adrenaline-filled blood from the fresh circumcision wound.

Sir Richard Burton comments:

Page 115. "Obviously such cruel and vindictive teaching as that recounted in the previous chapter must bear fruit in crime and atrocities."

The Jewish Schulchan Aruch, which codified the teachings of the Talmud, goes much further in sanctioning shameful practices against the Gentile; I do not quote it because my object is not to excite retaliation, but to mark down the Jews as having been responsible, either collectively or individually, for ritual murders.

I want the Gentile to take steps to remove the Jews from our midst by expulsion to a National Home of their own, and by legal means.

There is good reason to think that it is the "Chassidim" sect to which most recent Jewish Ritual Murders can be traced; the Chassidim is sometimes considered to be a modern sect which arose in Poland only in the 18th century; but the Jewish Encyclopaedia (1905), Vol. IX, p. 661, says that the Pharisees were originally identical with the Chassidim; the Chassidim are fanatical to a degree, and soaked in mysticism.

Political murders have sometimes been accompanied by features suggestive of ritual, such as the Jewish murder of the Tsar and his family and of the millions of Russians during the Bolshevik Genocide.

Jewish Ritual Murder Before 1290

Now, I will list a few historical evidences of Jewish Ritual Murder in England before their expulsion in 1290.

The first known case happened in 1144; after that, cases cropped up from time to time until the Jews were expelled from the realm by Edward I. The most famous of these cases was that of Little St. Hugh of Lincoln in 1255.

I record these cases in chronological order; and I do not deny the possibility of some of them in which details are lacking, being "trumped-up" ones, where death may have been due to causes other than ritual murder and the Jews blamed for it; but the case of St. Hugh, particularly, was juridically decided, and the Close and Patent Rolls of the Realm record definitely cases at London, Winchester and Oxford. There seems no reason to doubt that many cases of ritual murder have been unsuspected and even undiscovered.

1144- Norwich.

A twelve-year-old boy was crucified and his side pierced at the Jewish Passover. His body was found in a sack hidden in a tree. A converted Jew, called Theobald of Cambridge, confessed that the Jews took blood every year from a Christian child because they thought that only by so doing could they ever obtain their freedom and return to Palestine, and that it was their custom to draw lots to decide whence the blood was to be supplied; Theobald said that last year the lot fell to Narbonne but in this year to Norwich.

The boy was locally beatified and has ever since been known as St. William. The Sheriff, probably bribed, refused to bring the Jews to trial.

In J. C. Cox's Norfolk Churches, Vol. II, p. 47, as also in the Victoria Country History of Norfolk, 1906, Vol.II, is an illustration of an old painted rood-screen depicting the Ritual Murder of St. William, the screen itself is in Loddon Church, Norfolk, unless the Power of Jewish Money has had it removed.

No one denies this case as a historical event, but the Jews of course say it was not a Ritual Murder. The Jew, C. Roth, in his The Ritual Murder Libel and the Jew (1935) says:

"Modern enquirers, after careful examination of the facts, have concluded that the child probably lost consciousness in consequence of a cataleptic fit, and was buried prematurely by his relatives." How these modern enquiries arrived at a conclusion like that after all these years, Mr. Roth does not say; nor is it a compliment to the Church to suggest that its ministers would allow the boy's death to be celebrated as a martyrdom of a saint without having satisfied themselves that wounds on the body confirmed the crucifixion and the piercing of the side. And why the relatives should bury the boy in a sack and then dig it up and hang it in a tree would puzzle even a Jew to explain.

John Foxe's Arts and Monuments of the Church records this ritual murder, as did the Bollandists and other historians. The Prior, William Turbe, who afterwards became Bishop of Norwich, was the leading light in insisting that the crime was one of Jewish Ritual Murder; in the Dictionary of National Biography (edited by a Jew!) it is made clear that his career, quite apart from this Ritual Murder case, is that of a man of great strength of character and moral courage.

1255 - Lincoln.

A boy called Hugh was kidnapped by the Jews and crucified and tortured in hatred of Jesus Christ. The boy's mother found the body in a well on the premises of a Jew called Joppin or Copinus. This Jew, promised by the judge his life if he confessed, did so, and 91 Jews were arrested; eventually 18 were hanged for the crime. King Henry III himself personally ordered the juridical investigation of the case five weeks after the discovery of the body, and refused to allow mercy to be shown to the Jew Copinus, who was executed.

Hugh was locally beatified, and his tomb may still be seen in Lincoln Cathedral, but the Jewish Money Power has evidently been at work, for between 1910 and 1930, a notice was fixed above the shrine as follows:

"The body of Hugh was given burial in the Cathedral and treated as that of a martyr. When the Minster was repaved, the skeleton of a small child was found beneath the present tombstone. There are many incidents in the story which tend to throw doubt upon it, and the existence of similar stories in England and elsewhere points to their origin in the fanatical hatred of the Jews of the

Middle Ages and the common superstition, now wholly discredited, that ritual murder was a factor of Jewish Paschal Rites. Attempts were made as early as the 13th century by the Church to protect the Jews against the hatred of the populace and against this particular accusation."

At a recent visit to Lincoln of the Jewish Historical Society, in 1934, the Mayor, Mr. G. Deer, said to them: "That he (St. Hugh) was done to death by Jews for ritual purposes cannot be other than a libel based upon the prejudices and ignorance of an unenlightened age." The Chancellor on the same occasion said: "It was quite obviously one of the very many cases of slander spread about the Jews from time to time. No doubt, the child died or fell down the well."

These people, Jews and Gentiles, bring no evidence whatever for their statements; it couldn't have happened, they say. Why not?

Was Henry III, weak in character as we know him to have been, ever charged with being an immoral man? Did the judges not examine the body, which was only four weeks dead? Is Haydn's Dictionary of

Dates (1847 edition) medieval and superstitious when it said of this case "They (the Jews) crucify a child at Lincoln, for which 18 are hanged"? There are no 'ifs' and 'buts' here! Or does Copinus's confession not tally with that of Theobald, quoted above in the first Norwich case? Copinus said,

"For the death of this child, nearly all the Jews in England had come together and every town had sent deputies to assist in the sacrifice."

No one questions the historical facts in this case; but Jews and Judaised Gentiles unite in denying the fact of Ritual Murder.

Strack, in his The Jew and Human Sacrifice, written in defense of the Jews against the Blood Accusation, omits all mention of this famous case, which is the subject of the Prioress's Tale

(Canterbury Tales) of Chaucer and is referred to in Marlowe's Jew of Malta. Hyamson's History of the Jews in England devotes the whole of Chapter IX to "Little St. Hugh of Lincoln," showing the importance of the Ritual Murder issue in the Jewish mind today.

1279. Northampton.

A child crucified. Haydn's Dictionary of Dates, 1847, says of this case: "They (the Jews) crucify a child at Northampton for which 50 are drawn at horses' tails and hanged." Further authorities: Reiley, Memorials of London, p. I5; H. Desportes, Le Mystere du Sang.

1290. Oxford.

The Patent Roll 18 Edward I, mem. 21, 21st June, 1290, contains an order for the gaol delivery of a Jew, Isaac de Pulet, detained for the murder of a Christian boy at Oxford.

Only one month after this, King Edward issued his decree expelling the Jews from the Kingdom. There is, then, every reason to believe that it was the Oxford murder which proved the last straw in toleration.

The reader will see that it was a similar ritual case which was one of the main stimulants to the King and Queen of Spain to expel professing Jews from that country in 1492.

Jewish Ritual Murders 1171 - 1510

In this Chapter, I record such cases between 1171 and 1510 inclusive; and I would point out to the reader the great importance of the murder of St. Simon of Trent in 1475 and of the Toledo case in 1490; in fact, should the reader be one of those who approach the subject as unbelievers, I recommend that he should read about these two cases first, and the others after.

1171 Blois, France.

At Passover, a Christian child was crucified, his body drained of blood and thrown into the river. A number of Jews were executed. Authority: Monumenta Germania Historica, VI, 520; Magd Cent., 12, C. 14 and 13, C. 14.

1179. Pontoise.

The authorities for this case are the Bollandists (Acta, Vol. III, March, 591); Madg. Cent., 23, c. 14; Spec. Vinc, 129, C. 25; and Cosm. Munst., 23, C. 14. A boy named Richard was tortured, crucified and bled white. Philip Augustus's chaplains and historians, Rigord and Guillaume l'Armoricain, attested this case. The body of the boy was taken to the Church of the Holy Innocents in Paris and he was canonised as St. Richard. Under date 1080, Haydn's Dictionary of Dates, 1847, p. 282, says: "Thinking to invoke the divine mercy, at a solemnisation of the Passover, they (the Jews) sacrifice a youth, the son of a rich tradesman at Paris, for which all the criminals are executed and all Jews banished France."

1192. Braisne.

Philip Augustus attended to this case personally, and had the criminals burnt. It was a case of the crucifixion of a Christian sold to the Jews by Agnes, Countess of Dreux, who considered him guilty of homicide and theft. Authority: Histoire des Ducs et Comtes de Champagne, IV, 1st part, p. 72, Paris, 1865) by A. de Jubainville; Sped. Vinc., 129, c. 25; Gaguin. L. 6, De Francis; Magd. Cenf., 12, C. 14, col. 1670.

1235. Fulda, Hesse-Nassau.

Five children murdered; Jews confessed under torture, but said the blood was wanted for healing purposes. Frederick II exonerated the Jews from suspicion, but the Crusaders had already dealt with a number by putting them to death. Frederick II called together a number of converted Jews, who denied the existence of Jewish ritual murder. But Frederick's bias is evident in his own words when, in publishing his decision, he gives his objects in calling these people together, "although our conscience regarded the innocence of the aforesaid Jews adequately proved on the ground of several writings." Had Frederick II lived today, he would have relied little upon religious literature in deciding whether Jewish Ritual Murder exists or not. Authority: Chron. Hirsaug., and Magd. Cent., 13, C. 24.

1247. Valreas, France.

Just before Easter, a two-yearold girl's body was found in the town moat with wounds on forehead, hands and feet. Jews confessed under torture that they wanted the blood of the child, but did not say that it was for ceremonial purposes. Pope Innocent IV said that three of the Jews were executed without confessing, but the Jewish Encyclopedia, 1903, Vol. III, p. 261, says they confessed.

1250. Saragossa.

A boy crucified, afterwards canonised as St. Dominiculus. Pius VII, 24th Nov. , 1805, confirmed a decree of the Congregation of Rites of 31st August, according this canonisation.

1261. Pforzheim, Baden.

An old woman sold a seven-year- old girl to the Jews, who bled her, strangled her and threw the body into the river. The old woman was convicted on the evidence of her own daughter. A number of Jews were condemned to death, two committing suicide. Authorities: Bollandists, Acta, Vol. II, p. 838; Rohrbacher, L' Histoire Universelle de l'Eglise Catholique, Vol. XVIII, pp. 697-700; Thos. Cantipranus, De ratione vitae Vol. II, xxix. The child was canonised as a saint.

1287. Berne.

Rudolf, a boy, was murdered at Passover in the house of a rich Jew called Matler. Jews confessed that he had been crucified; many were put to death. The boy was canonised as a martyr, and his name can be found in several martyrologies. Documental authorities: Bollandists, Acta, Vol. II, April; Helvetia sancta (H. Murer); Karl Howald, Die Brunnen zu Bern, 1848, p. 250; Cosm. Aims., 13, p. 482. But a stone monument still exists in Berne commemorating the crime. It is called The Fountain of the Child-Devourer, and is now on the Kornhausplatz. It represents a monster, with a Jewish countenance, eating a child. The figure wears the Judenbut, the hat prescribed for the Jews to wear by decree of the Fourth Lateran Council in 1215. This monument was first placed in a street of the Jews' quarter as a reminder of the monstrous crime and as a punishment for the whole of Berne Jewry. Later, it was removed to its present situation.

1288. Troyes, France.

Some Jews were tried for a ritual murder and 13 were executed by burning. Authority: Jewish Encyclopedia, 1906, Vol. XII, p.267.

1286. Oberwesel, on the Rhine.

A boy named Werner was tortured for three days at Passover, hanged by the legs and bled white. The body was found in the river. This boy was beatified in the diocese of Treves, and his anniversary is on 19th April. A sculptured representation of this ritual murder is still to be seen in the Oberwesel Church. Authorities: Aventinus, Annals of Bavaria, 1591, 17, p. 576; Chron. Hirsaug., Magd. Cent., 13, c. 14.

1462. Rinn, Innsbruck.

A boy called Andreas Oxner was bought by the Jews and sacrificed for his blood on a stone in the forest. The body was found by his mother in a birch-tree. No Jew was apprehended because, the border being near, they had fled when the crime was made known. The Abbe Vacandard, defender of the Jews, says there was no trial. Well, of course there wasn't. Even in 1937 there is no trial for a crime where the criminals have escaped! The boy has been sanctified by Pope Benedict XIV in his Bull Beatus Andreas, Venice, 1778, which says he was "cruelly assassinated by the Jews in hatred of the faith of Jesus Christ." This last is admitted by Pope Clement XIV, who wrote his report on the investigation he made into the matter of Jewish Ritual Murder when, as Cardinal Ganganelli, he had been commissioned by Pope Benedict XIV to go into the matter; and in this report, he says "I admit the truth of another fact, which happened in the year 1462 in the village of Rinn, in the Diocese of Brixen, in the person of the Blessed Andreas, a boy barbarously murdered by the Jews in hatred of the faith of Jesus Christ." No one questions the historical occurrence or this case. An engraving on wood representing the Ritual Murder still exists in the church.

1468. Sepulveda, Segovia, Spain.

The Jews sacrificed a Christian child on a cross. The Bishop of Segovia investigated the crime, and ordered the culprits to Segovia, where they were executed. It is important to know that this Bishop was himself son of a converted Jew; Jean d'Avila was his name. Colmenares's History of Segovia records the facts of the case, which was juridically decided by a man of Jewish blood. That may be the reason that one finds no mention of it in Strack's book in defense of the Jews, The Jew and Human Sacrifice.

Whilst we are in the 1400’s lets never forget to mention Saint Simon of Trent.

1475. The Case of St. Simon of Trent.

In 1475, a three-year-old boy named Simon disappeared in the Italian town of Trent; the circumstances were such that suspicion fell upon the Jews. Hoping to averr this suspicion, they themselves "found" the child's body in a conduit where they afterwards confessed to having thrown it.

Examination of the body, however, revealed that the boy had not been drowned; there were strange wounds on the body, of circumcision and crucifixion. About seven Jews were arrested; they were tortured and confessed that the boy had been ritually murdered for the purpose of obtaining Christian blood to mix with the ceremonial unleavened bread; these confessions were made separately and agreed in all essential details.

The Jews were tried and were ultimately executed. The officer in charge of the investigation of the crime, Jean de Salis de Brescia, had before him a converted Jew, Jean de Feltro, who described how his father told him that Jews of his town, Lanzhat, had killed a child at Passover to get the blood of which they partook in wine and cakes.

No one has ever dared to try and deny the historical events of this case; only the Jews invent "reasons" why it was not Ritual Murder! But there is no escape from the opposite conclusion.

In 1759 in answer to a Jewish appeal from Poland, the Inquisition sent Cardinal Ganganelli (later he became Pope Clement XIV) to investigate and report on the whole subject, with particular reference to the many cases then being reported in Poland; although this man went out with a biased mind in favour of the Jews (in his report, he says: "With my weak faculties I endevoured to demonstrate the non-existence of the crime which was imputed to the Jewish nation in Poland," hardly the spirit in which to enter upon such an investigation, he actually says of this Trent case (see Report of Cardinal Ganganelli, in C. Roth's The Ritual Murder Libel and the Jew, 1935, p. 83): "I admit then as true the fact of the Blessed Simon, a boy three years old, killed by the Jews in Trent in the year 1475 in hatred of the faith of Jesus Christ (although it is disputed by Basnage and Wagenseil); for the celebrated Flaminio Cornaro, a Venetian Senator, in his work On the Cult of the Child St. Simon of Trent (Venice, 1753) disposes of all the doubts raised by the abovementioned critics." The Jews try to throw discredit on the judges who condemned the Jewish murderers by quoting Pope Sixtus IV who refused to sanction the cult of St. Simon; but the reason for this was that the cult was not then authorised by Rome, but was a popular movement without authority and contrary to Church discipline; this same Pope later expressed his approval of the verdict on the Jews in the Papal Bull XII Kal. July, 1478. We have not only the testimony as to the correctitude of the proceedings from Sixtus IV; but also that of several other Popes; such as Sixtus V, who regularised the popular cult of St. Simon by ratifying it in 1588, as cited by Benedict XIV in Book I, Ch. xiv, No. 4 of his On the Cononisation of the Saints; also by this same Pope Benedict XIV in his Ball Beatus Andreas of 22nd February, I755, in which he confirms Simon as a saint, a fact omitted from the arguments of that advocate for the Jews, Strack (The Jew and Human Sacrifice); Gregory XIII recognised Simon as a martyr, and even visited the shrine; and, as already stated, Clement XIV was obliged to recognise that it was a case of Jewish murder in hatred of Christianity. St. Simon's shrine is in the Church of St. Peter, Trent; relics of him are still shown, among them the sacrificial knife. In short, the Ritual Murder of St. Simon at Trent is supported by such evidence that those who doubt it are thereby condemning without reason high juridical and ecclesiastical authorities whose probity and intelligence there is not the slightest excuse to deny.

The Jews, in attempting to escape responsibility for these deaths by Ritual Murder, do not hesitate to impugn the probity of two of the Kings of England, against whose moral character no one else has dared to cast a slur. Here are some examples.

From the Jewish Chronicle Supplement, April, 1936, p. 8 (speaking of the Lincoln case in the reign of Henry III):

"Henceforth and especially under the zealously Christian Edward I, the Crown and its officers became almost a worse peril to the Jews than mobs intent on loot and led on by fanatic priests and knightly spendthrifts who had borrowed Jewish money.

When 18th century writers of history began to examine the old records in a new skeptical temper, some may be found venturing on such unkind surmises as that the alleged crucifixions of Christian children only seemed to happen when kings were short of money."

The foul accusation against men of upright character is repeated by the Jew Hyamson (History of the Jews in England, 1928 edition, p. 21), writes: "It has also been pointed out that the Blood Accusation was as a rule made at a time at which the Royal Treasury needed replenishing.”

To deny that the cases of St. William of Norwich and St. Hugh of Lincoln were Jewish Ritual Murders is to accuse certain English Kings, certain English Clergy, and certain English administrators, known to be men of good morals, of murdering and torturing Jews to get their money, after accusing them of horrible crimes. In the case of St. Hugh, the sentence was juridical; in the case of St. William, the mob took the matter into their own hands because the Sheriff would take no action himself.

Whom do you believe the Jews or the English?

1480. Venice.

This case, as admitted in the Jewish Encyclopedia, I906, Vol. XII, p. 410, was settled by trial. Three Jews were executed.

1485. Padua, Italy.

The victim in this case was canonised as St. Lorenzino, Pope Benedict XIV mentioning him as a martyr in his Bull Beatus Andreas. This case was attested by the Episcopal Court of Padua

1490. Toledo.

This is a most important case, the circumstances of which have been clarified for us by W. T. Walsh in his interesting book on Isabella of Spain, 1931 (Sheed & Ward), in which he devotes pp. 441 to 468 to his researches on this Ritual Murder charge. Had it not been for Mr. Walsh, I might have been influenced by the Jewish Encyclopedia's statement (1903, Vol. II1, p. 262) that "Modern historians even deny that a child had disappeared at all" in this case! Strenuous efforts were made by Loeb and H. C. Lea to clear the Jews from guilt of this murder; as also by Abbe Vacandard. Walsh shows that on 17th October, 1490, a Jew named Yuce confessed to having been present at the crucifixion of a boy called Christopher at La Guardian near Toledo. He made this confession without the "aid" of any torture; he was not even threatened with that for one year after his confession. On 19th July, 1491, Yuce was promised immunity from punishment for himself and described the whole crucifixion and gave the names of his accomplices. On 25th October, 1491, a jury of seven noted Renaissance scholars who occupied the Chairs at Salamanca University examined the case and were unanimous in finding Yuce guilty. Not until after this did Yuce undergo torture. This torture was applied to make him say for what reason the boy Christopher had been crucified instead of being killed in any other way; but no "leading" questions were employed in the examination. After this, the case went before a second jury of five learned men of Avila, who considered the evidence concerning Yuce's accomplices, who had been arrested and under examination; they unanimously declared them guilty. Eight Jews (some of them Marranos. or pretended converts to Christianity) were executed. Writing of the efforts made to discredit the trials in this case, Walsh says (p. 464): "Must we assume that they (the two learned juries) were all murderous fanatics, willing to sacrifice innocent men, and that Dr. Leob, Dr. Lea, and on the Catholic side the somewhat too credulous Abbe Vacandard were better qualified to weigh the evidence after the lapse of four centuries?"

Walsh is not an "anti-semite." He is a historian, and has not suggested that ritual murder is part or any official Jewish ceremony. But he says: "The historian, far from being obliged to make wholesale vindication of all Jews accused of murder, is free, in fact, bound to consider each individual case upon its merits." Walsh states (p. 441) that this case of Ritual Murder was "one of the chief factors, if not the decisive one, in the decision of Fernando and Isabel" (for the expulsion of the Jews from Spain). He shows that the complete record of testimony in the trial of one of the accused has been available since it was published in 1887 in the Bulletin of the Royal Academy at Madrid (Vol. XI, pp. 7-160), from the original manuscript. (This was, of course, before the Red revolution!) Walsh charges Lea, the pro-Jewish author, of intellectual dishonesty (p. 628) in writing in his Inquisition in Spain decrying the influential men who were jurors in this case. "If the Inquisitors sent eight men to a shameful death without being convinced beyond a reasonable doubt of their guilt, the honest verdict of history cannot shrink from finding not only Torquemada and his judges, but King Fernando and Queen Isabel, Cardinal Mendoza and several of the most illustrious professors of Salamanca University guilty of complicity in one of the most brutal judicial murders on record?" (Walsh, p. 442.) Those who shrink from charging the Jews with the practice of Ritual Murder thereby condemn some of the finest characters on the stage of European history. Finally, we must record that the murdered boy was canonised as St. Christopher on the authority of Pope Pius VII.

1494. Tyrnau, Hungary.

A boy was bled white and killed. The Jew culprits were betrayed by the confession of women, who were persuaded to do so by the sight of some instruments of torture, which however were not applied to them. The Jews, arrested after this confession, themselves confessed that this was the fourth child they had killed for the blood, but they said they wanted this for medical purposes. Authority: Bollandists, Acta, April, Veil. II, 838.

1510. Brandenberg.

Several Jews were accused in Berlin of buying a small Christian boy, bleeding him and killing him. They confessed, and 41 were executed Authorities: Richard Mun, Die Juden in Berlin; Sir Richard Burton, The Jew, the Gypsy and El Islam, 1898, p. I26.

"It is difficult to refuse all credit to stories so circumstantial and so frequent." So says Social England concerning Ritual Murders in England Vol. I, p. 407, I893, edited by H. D. Traill.

A significant fact is that Haydn's Dictionary of Dates, at least up to 1847, quoted the Ritual Murders in Norman and Plantagenet England as undisputed facts. In later editions in the sixties, all mention of them is extirpated!

We may take it that the Jewish Money Power began to dictate to the Press in England somewhere in the fifties of the last century.

Jewish Ritual Murders in the 17th and 18th Century

1603. Verona.

A Jew was tried on a charge of killing a child to get its blood for an infamous purpose. He was acquitted. The sentence of acquittal, dated 28th February, 1603, given in full in the Jew Roth's The Ritual Murder Libel and the Jew (p. 78), released the accused "because the Hebraic witch abhors the shedding of blood" and "various Princes held this rumour of the use of blood to be vain and false?" We hold that such absurd reasoning as all excuse for acquittal is clear proof that the Court was bought.

1670. Met.

As this was a very strongly established case, one does not find any mention of it in Strack's book in defence of the Jews! A three-year-old boy was lost by his mother on the way to a well. The boy was wearing a red cap, and witnesses had seen him carried away by a Jew mounted on a horse. This Jew was Raphael Levi. At first, the boy's body could not be traced. The Jews, becoming frightened, spread the report that wolves must have killed him in the forest. The forest was searched and eventually the head, neck and ribs of a boy were found, together with clothes which were identified as the missing boy's, red cap and all, by the boy's father. But as these clothes were neither torn nor bloody, it was concluded that the wolf story was a "blind," and then witnesses came forward who had seen Raphael Levi with the boy in such places and at such times as to remove all doubt of his guilt. Levi was sentenced to death by the order of the Parliament of Metz, and was burned alive. Authority: La France Juive, by Drumont.

1698. Sandomir, Poland.

Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew, p. 24. The highest tribunal in the land, that of Lublin, condemned a Jew for Ritual Murder. the local court having exculpated him.

1748. Duniagrod, Poland.

Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753. Pavalochi, Poland.

Jews condemned for Ritual Murder by Episcopal Court. Mentioned by Roth.

1753. Zhytomir, Poland. In this case, a three-yearold boy was murdered; Jews were tried by the Episcopal Court of Kiev and condemned to death. A painting supposed to commemorate this murder is even now visited by pilgrims to the Carthusian Monastery at Kalwarya near Cracow. Authority: The Jew Cecil Roth, in Ritual Murder Libel and the Jew, p. 25.

Of course, the Jew Roth denies that the cases quoted were Ritual Murders.

Jewish Ritual Murders in the 19th Century

1840. The Damascus Case.

This case, now almost completely forgotten by Democracy, convulsed Europe for a considerable time owing to the agitation induced by the Jewish Money Power which left no stone unturned to misrepresent and vilify the individuals responsible for bringing the Jews to justice.

Achille Laurent, a Member of the Societe Orientale, brought together the full details of the trial of the culprits as reported in Arab newspapers at the time, and he published the whole facts of the case in Relation historique des Affaires de Syrie, 1840-1842 (Historic Account of Syrian Affairs, 1840-1842), which was produced in France as a Yellow Book in two volumes, in 1846.

The Jewish Festival of Purim fell on 15th February,1840. Father Thomas, a Catholic monk disappeared in Damascus on 5th February. His servant went to look for him and disappeared also.

The French Consul, Comte Ratti-Menton, began to make enquiries, and got the Sherif Pasha to investigate. After a while seven Jews were arrested. They confessed, some after receiving chastisement with the bastinado, to having murdered Father Thomas for the sake of his blood. Four of them were promised pardon if they would speak the truth; these were Mousa Abou-el-Afieh, who became a Mahomedan, explaining that that was necessary before he could confess about the crimes of other Jews; Aslan Farkhi; Suliman, a barber; and Mourad el Fathal. They confessed very fully. Sixteen Jews were found to have been involved, and all were arrested. Several of the Jews, including Mourad el Fathal, Mousa Abou-el-Afieh, Isaac Arari and Aaron Arari, described how the blood was required and collected from the cut throat of the victim to send to a Rabbi for use in preparing ceremonial bread (pains azymes).

The Grand Rabbi was brought before the Court of Investigation; his name was Yakub el Entabi. He was required to listen carefully to the examination of Mousa Abou-el-Afieh, and to the answers of that Jew, and to confirm or deny each statement made by Mousa. In this way, the Rabbi admitted that blood was required for the ceremonial bread. He also confessed to having received Father Thomas's blood. According to the Turkish custom, the bastinado was freely applied to make the Jews speak. The Jewish Money Power has endeavoured to make the world believe that it was only the torture which enforced confession from innocent men. Unfortunately for the Jewish Money Power, one of the questions asked was about the place where the remains of Father Thomas had been disposed of; and the remains were found where the prisoners said they were -- that is, in a covered conduit. These remains were identified by European doctors as being those of Father Thomas. Further, the wretches confessed to serving Father Thomas's servant in the same way, i.e., cutting his throat, collecting his blood, and disposing of the remains, this time in a latrine. No amount of bastinado or torture could wring from an innocent man information as to the whereabouts of the remains of the victim of a murder. We spare the reader the sickening details of the crime according to the confessions and admissions of the depraved Jewish murderers; long extracts from the trial's proceedings can be obtained in the following French book: Le Crime Ritual chez les Juifs, by A. Monniot, prefaced by the celebrated Edouard Drumont, 1914, from P. Tequi, 82 Rue Bonaparte, Paris, price 10 francs. This book shows that the confessions made by the culprits agreed in every detail, and that the questions they had to answer were not "leading questions". Fourteen Jews were found guilty, and ten were condemned to death, two having died.

Our business is not to horrify; it is to expose the methods of Jewish intrigue and corruption which were used to conceal the guilt of the culprits in fear of the natural reaction of the Gentile to the facts if they became generally known.

As soon as the first reports of the case reached the West of Europe the Jewish Money Power rose like one man to try and cover the obvious tracks made by the obvious criminals.

Money can, as we know only too well, accomplish wonders on a democracy as also on the Endings and policy of Eastern (and alas! often also Western) potentates. It will perhaps be best to deal with each of these matters separately:

1. The Press Agitation

This was on the usual Jewish lines Ritual Murder was "a Gentile invention"; Comte Ratti-Menton, the French Consul, who had insisted on the investigation, was attacked from every angle; the Jews were being persecuted, and so on and so forth.

2. Agitation by Public Meetings.

For example, in London, the gullible democracy was induced to flock to a big meeting at the Mansion House in London, there to denounce the Blood Accusation of which they knew nothing at all, and to offer the Jews the sympathy of the British Nation! Paris, New York, Philadelphia and other towns followed suit!

3. Bribery of the Khedive of Egypt by Money.

The rich Jews, Moses Montefiore in England, Cremieux and Munck in France, went off hotfoot to the East. They applied to the Khedive of Egypt, whose regime included Damascus, for a revision of the sentence. He was offered and accepted a huge sum of money and released the condemned Jews. Note the result. The Jews proclaimed everywhere that the Khedive had reversed the verdict! He had done nothing of the kind. There was no reversal and no retrial. The words of the Khedive's firman which he issued to release the Jewish murderers give the whole thing away: "From the account and demand of Messrs. Moses Montefiore and Cremieux, who came to us as delegates of all Europeans professing the religion of Moses, we have recognised that they desire the liberation and safety for the Jews who have been detained or who have taken flight in the case of the examination of the affair of Father Thomas, monk, missing in Damascus; he and his servant, Ibrahim. "And as, because of their numerous population, it would not be convenient (convenable) to refuse their demand and request, we order that the Jew prisoners shall be released and that the fugitives be given safety for their return. And you will take all possible measures that none are badly treated and that they are left undisturbed everywhere. Such is our will. Mehemet Ali." He released the Jews therefore because of the numbers of Jews in the population . . . and undoubtedly for cash received. He knew their guilt, and never denied it. Yet the Jewish Encyclopedia (1903, Vol. IV, p. 420) actually ventures to assert that the three rich Jews secured from the 'Khedive a "recognition of the innocence" of the condemned men. The Khedive's price for releasing them is stated to have been half a million piastres. A converted Rabbi, Chevalier P. L. B. Drach, wrote in his The Harmony between the Church and the Synagogue (1844, Paris, p. 79): "Money played a great role in this business."

4. Bribery of the Sultan.

Having won the first round with the Khedive, the Jew Montefiore went on to see the Sultan of Turkey, and secured from him a decree that the Blood Accusation was baseless and that the Jews henceforth were to be on the same footing in the Sultan's dominions as other non-Muslims. The price of this was a huge bribe from the House of Rothschild.

The Sultan Abd-ul-Mejid's firman said "that a thorough examination of the religious books of the Hebrews has demonstrated the absolute prohibition ofthe use of either human or animal blood in any of their religious rites. It follows from this defence that the charges against them and their religion are calumnies." This, as shown in Chapter III, is mere sophistry, but even in 1936 a Miss C. WI. Finn had the effrontery to bring forward the firman as "evidence" that the Blood Accusation is false; this was in a letter to the Jewish Chronicle, 2nd October, 1936. The wording of the firman is quoted in the Jewish Encyclopaedia, Vol. I, p. 47 (1906). On his way home, Montefiore tried to get an audience with the Pope, Gregory XVI, but Bras refused an audience.

5. Attempted Bribery of the French Consul.

Comte Ratti-Menton, the French Consul who had shown such determination in having the ritual murderers dealt with, and who was a most upright man, wrote to the Sherif Pasha on 22nd April to say that the Jews had, through the Austrian Consulate, offered him half a million piastres to have the evidence suppressed. Needless to say, when this honourable man was found incorruptible, the advocates of the Jews got busy as stated above to besmirch his reputation. Thiers, the French Foreign Secretary, replying to Jew-inspired attacks on the French Consul Ratti-Menton, stated in the Chamber of Deputies, 3rd June, 1840, "Let it be known to you, gentlemen, I repeat it, that in all the Chancellories the Israelites are in insistence for that affair and our Consul can lean only on the Minister of Foreign Affairs for France. A French agent who is in his right will always be protected against all influences, whatever they may be." M. Thiers also said that the Comte's superior officer, WI. Cochelet, Consul for Egypt, approved of his subordinate's action and that the English Consul was of the same mind.

6. Bribery of Austrian Diplomats.

Throughout the proceedings, the Austrian Consul supported the Jews against the charge of ritual murder. Here, from a Jewish source, is the reason, duly confessed: From The History of the Jews in Vienna, by the Jew, Max Grunwald, 1936 (Philadelphia), pp. 228-9: "Following the policy of the House [of Rothschild] in other countries, where it obtained privileges for the Jews in return for loans --in Rome, the abolition of the Ghetto, and in England, Jewish emancipation-- Solomon [Rothschild] obtained from Metternich concessions to the Jews in legislation. It was he who influenced the Chancellor to take a favorable stand in the Damascus blood-accusation case of 1840." There you have it; Rothschild's money power; the Austrian Chancellor, Metternich; the Austrian Consul at Damascus; the Consul's attitude towards the Ritual Murder charge. A continuous chain of Jewish corruption by Money.

7. Suppression of the Reports of the Trial.

We have already mentioned in the second paragraph of this description of the case the record of the trial published in Achille Laurent's book. This book cannot now be obtained anywhere. Gougenot des Mousseaux, however, had printed a very full account of the trial (taken from Laurent) in his work Le Juif, le Judaisme et la Judaisation des Peuples Chretiens, a work which earned for him the praise of Pope Pius IX who made him a Chevalier; and the writer has had a copy of this lent to him. But Gougenot des Mousseaux's book is now very rare, and the Chevalier himself died suddenly in mysterious circumstances nine hours after receiving a warning letter. Monniot, in a work; mentioned in the Bibliography (p. 56), has, however, made it easy for anyone who desires to read the details of the trial to do so. But, the reader may ask, what about the official dossier of the affair? This naturally reposed in the archives of the French Foreign Office. But Desportes in his Mystere du Sang reported that under the Ministry of Cremieux (one of the Jews who went East to bribe the Khedive to release the ritual murderers of Damascus) it disappeared (in 1870)! As this report aroused comment, the Chancellerie made a declaration (5th May, 1892) that it was incorrect and that the dossier remained complete at the Ministry. However that may be, when Albert Monniot in 1913 desired to consult the documents themselves to assist him in writing his Le Crime Rituel chez les Juifs, he found that he was refused permission to peruse them. Whether they are still extant or not, therefore, we cannot tell; all we know is that the secrets of the Jew are well guarded. But not well enough, as I hope the reader will by now agree.

Jewish Ritual Murders in the 20th Century

Kiev, 1911-13. It will be noticed that there are several cases also in Germany at the time when the Jews were the supreme power there previous to Hitler's success. 1900. Konitz, West Prussia. A 19-year-old youth, Ernst Winter, was murdered in March. His body had been dismembered and parts of it were found in different localities. The culprits were never discovered, but two Jewish agents were sentenced to imprisonment for false witness and for the subornation of witnesses during the enquiry! The post mortem examination was said to have shown death due to suffocation, but the county physician had previously pronounced death to have occurred from loss of blood. A large assembly of foreign Jews visited the town the night of the murder and left next day. This case aroused the country against the Jews, and its description occupied 2 pages of the Jewish Encyclopedia.

1911-13. Kiev, Russia.

This is by far the most important proved ritual murder case of the 20th century and is generally known as the Beiliss Case. In 1911, a 13-year-old boy's body was found at Kiev with curious wounds and drained of blood. A Jew named Beiliss was arrested on suspicion. It was proved that the murder took place inside the premises of a Jewish brick factory to which only Jews had access.

This factory contained a Jewish hospice with a secret synagogue attached. After long-drawn-out preliminaries, Beiliss, who was proprietor of the factory, was tried; the jury found that there was no proof that he himself was the culprit, although half of them considered he was; the verdict therefore having to be unanimous, he was declared Not Guilty.

But the jury agreed as to the cause of the boy's death; their verdict about this was as follows: The boy "after being gagged, was wounded with a perforating instrument in the nape of the neck, temples and neck, which wounds severed the cerebral vein, the left temporal and jugular arteries, producing thus profuse hemorrhage; and afterwards, when Joutchinski (the boy's name) had lost about five glasses of blood. his body was pierced with the same instrument, lacerating thus the lungs, the liver, the right kidney and the heart, where the last wounds were inflicted, in all 47 wounds, causing acute suffering to the victim and the loss of practically all the blood of the body, and finally death. "Thus, although the murder could not be fixed upon any particular individual, its ritual character was quite certain, the boy being first bled and then killed.

There were many strange features about this trial, viz.: (1) On 17th October, 1913, the presiding Judge had to warn the Jewish pressmen against persisting in reporting perverted renderings of the evidence, and said that if they continued in this practice, then would be refused permission to attend the Court. (2) Two children, Genia and Valentine Tcheberiak, who were important witnesses against Beiliss, died suddenly shortly after his arrest. This was after they had eaten sweetmeats given to them by a degraded police agent called Krassowsky. They were examined by two Jewish doctors at the hospital and were certified to be suffering from dysentery the bacilli of that disease having been found in them according to the report.

Next, it was discovered that their mother had been offered (and had refused) a bribe of 40,000 roubles by a Jew lawyer to take upon herself the guilt for the murder of the stabbed boy Joutchinski. Finally, the Jews actually suggested she had poisoned the two children, the Jews having characteristically forgotten for the moment those dysentery bacilli that had been reported to have been discovered! (3) Several important witnesses gave expert opinion that the Jews use Christian blood to mix with the unleavened bread at certain feasts, and that Christian children are killed by Jews for the purpose.

One of these was Father Pranaitis, theologian and Hebraist, who considered that the evidence showed every sign of it being a Jewish ritual murder. Father Pranaitis said that the Zohar, the cabbalistic book of the Chassidim sect of Jews, described the ritual of murder, prescribing thirteen stabs in the right temple seven in the left one, which is exactly how the head of the murdered boy had been treated.

Another expert witness was Professor Sikorski of Kiev University, a medical psychologist, who also regarded the case as one of Ritual Murder. After the Jewish Bolshevik revolution, the Cheka shot the Judge, the Public Prosecutor and many of the witnesses, including Father Pranaitis, the medical expert Kozoratov, and Professor Sikorski. Professor Pawlow, who was a witness for the defence, became a leading scientist in Bolshevik Russia! The ex-General Alexandre Netchvoldov of the Russian Imperial Army, tells us the rest in an article, "La Russie et les Juifs," in Le Front Unique,

published at Oran, 1927, p. 59: Quoting Evrijskaja Tribuna of 24th August, 1922, he says "that at a visit of the Rabbi of Moscow to Lenin, the first word Lenin said to his visitor was to ask him it the Jews were satisfied with the Soviet tribunal which had annulled, the Beiliss verdict, saying that Joutchinksy had been killed by a Christian!" Yes, Bolshevism is Jewish! (4) A "British protest," published in The Times, dated 6th May, 1912, signed by the usual Archbishops and bishops, together with dukes (such as the late Duke of Norfolk who had been married to a Jewish woman), earls (such as Rosebery, married to a Rothschild), and people like the late Rt. Hon. A. J. Balfour, fulminated against the "revival" of the Ritual Murder charge; the "Blood Accusation" was described in this protest as "a relic of the days of witchcraft and black magic, a cruel and utterly baseless libel on Judaism."Is it not amazing that where Jewish interests are concerned, Englishmen of standing will try to influence the course of justice by thus interfering before Beiliss had even been tried? Beiliss died in America in 1934, and his funeral was made that of. Jewish national hero.

1928. Gladbeck, Germany.

This occurred at the time of Purim; twenty-year-old lad called Helmuth Daube was found dead in front of his home, with his throat cut, his genital organs missing, whilst there were wounds on the hands and stabs in the abdomen. There was no blood about where the body was found and it was bloodless. Experts said in Court that the throat showed the Jewish ritual cut. The Jews set to work and eventually a young Gentile called Huszmann was accused of the murder, unnatural lust being alleged as a feature in the crime. The case was conducted against Huszmann by a Jew called Rosenbaum, and special police had been sent from Berlin to enquire about the circumstances; the President of the Police at Berlin was the Jew Bernhard Weiss. These special police did what they could to convince the Court that it was a "lust-murder," but Huszmann was acquitted. The Bochumer Abendblatt and Der Sturmer both gave their opinion that it was a Ritual Murder by Jews, and the latter paper was suppressed for a time, and its editor imprisoned.

1929. Manan, Germany.

A five-year-old boy named Kessler disappeared on 17th March. The body was found in a wood, with throat cut from ear to ear superficially whilst there was a deep stab in the neck cutting the main vessels. The body was bloodless and there was no blood found near it. It was just before Passover, and the local Jewish butcher had suddenly disappeared. Dr. Burgel, the Court doctor, said it was a case of Ritual Murder. The Jew Money Power got to work to influence the authorities and public opinion. Before the official inquiry, the Public Prosecutor announced that it was not a case of Ritual Murder. The Judge decided the boy had met with an accidental stab from the branch of a tree or from an animal's horn, and the case was dropped. No one was ever arrested for the crime.

1932. Paderborn, Germany.

Martha Kaspar was the Gentile servant in the household of a Jewish butcher named Meyer. This man had a son Kurt, and this Kurt had had sexual relations with the servant who became pregnant. She demanded that he should marry her, and the father and son promised that this should happen, but secretly decided to make away with the girl. On 18th March, near Purim, she disappeared. Two days later some human flesh was found on the road, and the Jewish Press began to spread the idea that there had been a "lust-murder." Investigation revealed blood on Kurt's clothes and in a hayloft of Meyer's, and both the Meyers were arrested. Dr. Frank, a Jewish lawyer, succeeded in getting the father certified as a lunatic and sent to an asylum, but he was soon freed and fled the country. The son, Kurt, said he had attempted to procure abortion, and that he had cut the girl's body up and distributed it in various places; a doctor told the Court that some litres of blood must have been taken. Later, Kurt said he had killed the girl in a fit of temper. The Court brought in a verdict of manslaughter, and sentenced Kurt Meyer to 15 years' imprisonment. The general newspapers did not report the case; Der Sturmer said it was Ritual Murder, and was suppressed for a time. These circumstances cause me to include this case among the "well authenticated" ones.

It will be noted that the last three cases occurred at a time when the Jews were supreme in Germany just before the Hitler revolution, when it was easy to suppress all expression of opinion as to the true nature or the murders.

1935. Afghanistan. The White Russian paper Nasch Put of Harbin, 7th October, reports a case in Afghanistan where a Mahommedan child was robbed and riddled with stabs by Jews, the Court verdict being that this was done for ritual purposes.

IT COULDN’T HAPPEN NOW

THIS argument, "It couldn't happen now," seems quite good enough for a lot of people when it is applied to the matter of Jewish Ritual Murder. It is, perhaps, comforting to the democratic mind to think that "Progress" ensures that such an evil practice, even if it occurred in unenlightened days, could not have survived to-day.

I wish I could see any comfort in this argument, but I don't. There are no facts to support it. That the Aryan peoples have progressed I do-not deny; but I do not think there is any evidence to show any like progress among some of the other races.

Compare the following two happenings, noting the dates: A.D. 117. From the account of Dio (Cassius in 78th Book of his history Chapter 32: "Then the Jews in Cyrene (on the modern Tripoli coast of North Africa) choosing as their leader one Andreas, slew the Romans and Greeks, and devoured their bodies, drank the blood, clothed themselves in the flayed skins, and sawed many in half from the head downwards; some they threw to wild beasts and others were compelled to fight in single combat, so that in all 220,000 were killed.

In Egypt they did many similar things, also its Cyprus, led by one of them named Artemion; and there another 40,000 were slain." A.D. 1936. From Daily Mail, 17th September (describing the horrors of the Red Revolution in Spain): "Baena (Cordoba Province): Ninety-one assassinations, mostly by shooting, hatchet blows, or strangling. Others were burned alive.

Two nuns who had been dragged from the convent of the Mother of God, had their religious medals with the figure of the Virgin, nailed into the sockets of their eyes. "La Campana (Seville): Reds, led by a woman, Concepcion Velarde Caraballo, who either killed or was responsible for killing 11 persons in prison.

The prisoners were fired on until they fell, covered with petrol, and set on fire. Some were still writhing in the flames when the city was entered. "Lore del Rio (Seville): 138 assassinated. They were dragged to the cemetery, lined up, and shot in the legs, being buried alive as they fell in a trench.

When the town was entered hands could still be seen writhing above the ground." I cannot see much difference in outlook between the Jewish devils responsible for both these massacres, even though there are 15 centuries between them! In view of that, why boggle at the idea of Jewish Ritual Murder still surviving? Why make such a fuss when Jews are charged with the practice of Ritual Murder? Other Asiatics are known to have practiced it until 1850, and, if left to themselves, would doubtless have maintained the custom.

In India, from 10,000 to 50,000 murders were perpetrated every year by a religious body known as the Thugs. They were mostly people of Mahommedan extraction, but a number of Hindus were also involved. They used to worship Kali, the Hindu goddess of destruction.

Their custom was to club together, generally as travellers, when they would slowly gain the confidence of some innocent person, and at a given signal, would strangle him in a prescribed manner, which they regarded as a religious duty; then they would rob him if he had anything to be robbed of, and bury the body with such skill as to leave no trace.

The Thugs actually received the protection of some of the native princes and chiefs who were thoroughly frightened of their power as a secret religious sect. How this reminds us of the attitude of the influential men in this country who adopt the same view of Masonry and Jewry!

Then the British Government decided the thing must stop. After many years of investigation, Sir W. H. Sleeman stamped out the Thug sect, and no Thuggee murders are on record since 1850. He found that Thuggee was hereditary among male members of a family, and he achieved his object by confining in segregation for life all male members of Thug families.

Now my point is that Thuggee happened; and happened in the 19th century until the British put an end to it under Sleeman. It was a long time before the British administration learned of the existence of Thuggee, so carefully was it concealed; another analogy with Jewish Ritual Murder! "It couldn't happen now."

Why not?

And on 13th September, 1937, a telegram was sent to The Times from Delhi reporting the sacrifice of a 17-year-old youth to propitiate the rain-god, in Sirmoor State. The youth was led through the village of Gunpur by a crowd of people headed by a priest and the village headman, and beheaded on a special altar to the accompaniment of devotional songs. The head was found by the police at the foot of the deity in the village temple.

As Aryan rule over India relaxes, Thuggee and other human sacrifices will re-appear. "It couldn't happen now." Why not, again? Here is an extract from Magick by the "Master Therion", published in 1929 by the Lecram Press, 26 Rue d'Hautpool, Paris, pp. 94-5: ". . . it was the theory of the ancient magicians that any living being is a storehouse of energy varying in quantity according to the size and health of the animal, and in quality according to its mental and moral character.

At the death of the animal this energy is liberated suddenly. The animal should therefore be killed within the Circle, or Triangle, as the case may be, so that its energy cannot escape.... For the highest spiritual working one must accordingly choose that victim which contains the greatest and purest force. A male child of perfect innocence and high intelligence is the most satisfactory and suitable A footnote on p. 95 says "(4) It appears from the Magical Records of Frater Perdurabo that he made this particular sacrifice on an average about 150 times every year between 1912 e.v. and 1928 e.v."This footnote refers to the last sentence in the paragraph quoted above. "It couldn't happen now." Why not, in the Devil's name?

Sir Richard Burton show us that the disappearance of children at Passover was talked of in Rome and in the other towns of Italy throughout the early part of the 19th century when efficient policing was unknown, as also throughout the century at Smyrna and other places in the Levant and in Turkey.

It couldn't happen now? But the Jewish method of cattle slaughter happens now and is specially exempted from the objects of the Slaughter of Animals Act, 1933, which Act orders that all cattle for Gentile food must be stunned with a mechanicallyoperated instrument before the throat is cut.

The Jewish method is cutting the throat from ear to ear without any previous stunning. It has been condemned by a Government Commission held in 1904 as failing in rapidity, freedom from unnecessary pain and instantaneous loss of sensibility. Yet it "happens now" and is protected in this our England, by an English Law, and remains unattacked by the Royal Society for the Prevention of Cruelty to Animals.

Why couldn't it happen now? To this day, we learn from Jewish sources (B'nai B'rith Messenger, California, 3rd April, 1936) that the Samaritans, an unorthodox Jewish sect who keep Passover by solar computation, indulge in bloody sacrifices of animals on that feast-day; an account is given of a visit to the scene of sacrifice on Mount Gerizim in the 20th century, and these word, are used: "I have heard the wild, primitive scream of triumph as the knife is withdrawn from the neck of the lamb of sacrifice." Here is a paragraph from a periodical which shall be unnamed, of 1936, showing that the urge to the "Mysteries" is not dead:

"The sophisticated Pharisee of the 20th century unceasingly gives thanks that he has outgrown the fables and rituals of the Ancients. The worldly-wise man loves the evident and is exasperated by that which is not evident. Plutocrat and proletarian alike regard themselves as victimised by that person whose words or actions they do not understand. We love the obvious because it flatters us, and hate the mysterious because it damns our intelligence with faint praise. Riddles are irksome. The modern cry is for facts. Yet, with facts for his fetish, the modernist is more foolish than his forebears. Decrying superstition, he is most superstitious; rejecting fancies, he is the fanciful product of a fictitious age. The modern world is bored with its own importance; life itself has become a botheration. Suffering from chronic ennui, how can a world ever become interested in anything but itself? Smothered in their self-complacency, these all sufficient ones ask for facts. But what facts are there that fools can understand? How can the helpless superficial grasp the hopelessly profound, for are not realities reserved for the wise?" Alongside this clotted nonsense was a picture of a ritual murder, with the victim crucified, below it, a portrait of the author, an obvious Jew. I take it that- "it would happen now" if this Jew had his way!

2 Queer Happenings

1839. A Remittance of Blood.

During the Damascus Ritual Murder trial, the French Consul, Comte Ratti-Menton, by whose energy and determination the case brought to light, received a letter from Comte de Suzannet, who wrote: "Nearly a year ago, a box arrived at the custom-house that a Jew came to claim on being asked to open it, he refused and offered first 100 piastres, then 200, then 300, then 1,000 and at last 10,000 piastres (2,500 francs). The custom-house official persisted, and opened the box, discovering therein a bottle of blood.

On asking the Jew for an explanation, the latter said that they had the custom of preserving the blood of their Grand Rabbis or important men. He was allowed to go, and left for Jerusalem." Comte Ratti-Menton then looked for the chief of the customhouse, but found he had died! His successor, who had been associated with him, only vaguely recollected the affair; but he confirmed that the box had contained several bottles of red liquid and that he thought the Jew who came to claim it was Aaron Stambouli of Damascus who had told him that the substance was an efficacious drug.

The quick death of the chief custom-house officer is not surprising; witnesses of the crimes of the Jews are subject to a sudden demise. But the reader will perhaps be more impressed by the fact that this Aaron Stambouli was one of those subsequently found guilty of the Ritual Murder of Father Thomas at Damascus and condemned!

1888. Breslau, Germany.

On 21st July, Max Bernstein, aged 24, a pupil at the Talmudic College, met an eight-year-old Christian boy, Severin Hacke, bought him some sweetmeats and took him to his (Bernstein's) home. There, he stripped the boy of his clothing and with a knife made incisions in a certain part of the child's body, collecting the blood that came from the cuts on a piece of blotting-paper. When the boy was naturally frightened, the Jew told him there was no need for fear as he only wanted a little blood. The boy went home and said nothing about the matter; but his father, seeing the scars, questioned him and the truth came out. Bernstein was arrested, and the prosecuting attorney after preventing a manoeuvre on the part of the defending counsel to have the case settled behind closed doors, maintained that this was a ritual case forthe extraction of blood for the needs of a Jewish rite.

The Court, however, refused to recognise this, but sentenced Bernstein to three months' imprisonment for having made incisions in the body of the child.

The facts of this case are not disputed by anyone. The Jews, of course, spread the rumour that Bernstein was a religious maniac. Dr. Edmond Lesser of Breslau wrote a report to that effect which the Royal Scientific Committee for the Medical Profession endorsed. This Professor was a Jew, of course. But the reader should note that the report was issued in 1890, and that the Court itself never had any such "expert" propaganda before it!

1928. Chorlton, Manchester.

A school-boy named O'Donnell was murdered on 1st or 2nd December, just before the Jewish feast of Chanucah, which commemorates the recovery of Jerusalem by the Maccabees. The throat had been cut; the body was drained of blood; it was found on some waste ground and it was remarkable that there was no blood on the boy's clothes and hands. There was a pool of blood seven yards from the body. The wound was pronounced by experts as not being self-inflicted. A police witness said the body seemed to have been dragged along the grass; the Coroner suggested that someone had washed the boy's hands. The police were completely baffled; it was certain that the work was not that of any maniac, but that the crime was premeditated, and was in fact, "the perfect crime." The verdict at the inquest was an open one. The affair was reported in The Times, 3rd, 4th and 6th December 1928, and in the early edition only of that of 23rd February, 1929; also in the Manchester Evening papers, 6th to 13th December, 1928. My only comment is that the murder could not have been done on the spot where the body was found, since the boy's clothes and hands were not stained with blood, indicating that the boy must have been naked when the throat was cut; therefore, some blood was probably poured onto the ground a few yards away to mislead the detectives. Ritual murders have several times been discovered by the fact that no blood has been found at the place where the corpse, bled white, has been recovered.

2. The Lindbergh Case.

Colonel Lindbergh's son was missed on 1st March, 1932. The Jewish Feast of Purim was on 22nd March. A child's body was found on 12th May, dead at least two months according to the experts, with the skull fractured in two places. I cannot see that it has ever been proved that the body found was that of Colonel Lindbergh's son. It is true that the child's clothes were identified, but the 'body' was only a skeleton, and the 'identification' by the nursemaid, Betty Gow, was made by means of the clothes and a matter of 'twisted toes.' (We must remember that the Tisza Eszlar case, see p. 30, was conjured with by the finding and false identification of a body dressed in the murdered girl's clothes.) Chas. Lindbergh, the father, America's air hero, appointed two Jews, Salvatore Spitale and Irving Bitz, as intermediaries between himself and a gang who pretended to know where his son was. The Purple Gang all-Jewish and headed by a Jew called Fleischer, was the object of the police search. Ultimately, a German called Hauptmann was arrested, and the whole Jewish Press of America condemned him several score of times before his trial; actually he was ultimately found "guilty" on evidence which would not have hanged a dog, and met his death in the electric chair.

The condemned man said that Reilly, his lawyer, had brought about his fate by sabotaging his defence; Reilly went insane and committed suicide. Hauptmann said that the receiver of the kidnap ransom was Isador Fisch, a Jew; but he had died. The mob of people outside the death-house at Hauptmann's execution, shouted and joked and laughed in the same obscene fashion as did the female furies over the victims of the guillotine in the French Revolution. It was commonly considered in America that Hitler, not Hauptmann, had been found guilty!

It is possible that Hauptmann was paid to steal the child, without knowing that it was going to be anything but an ordinary kidnapping; and that the boy was intended for Ritual Slaughter for Purim. It was Chas. Lindbergh's father who had strongly opposed the establishment of the Federal Reserve Banking System sponsored by powerful Jewish interests and had also brought to public notice the wicked circular letter of the American Banking Association which ordered the member banks to deflate "to make a monetary stringency among your Patrons." This, it is thought, might determine the choice of the innocent child of Hon. Chas. Lindbergh's famous son for a victim.

1937. Argentine.

On 28th February the Sunday Pictorial (London) reported that the two-year-old Eugenio Iraola had been kidnapped and killed for ritual purposes; the heading under which this appeared was "Millionaire's Baby as Human Sacrifice." Eight arrests were made, including that of Ganceda Silva. The next (and last) we hear of this case is in the London Evening News of 24th March, which simply reports: "While awaiting trial for kidnapping and murder, Jose Gancedo has hanged himself in his cell at Dolores, Buenos Ayres." That, of course, simplified matters! It will be noticed that the suggestive name of Silva had already been lost by the deceased!

Black Chicken Remarks.

Right up until the modern day, Jews control the media in its entirety, from children’s TV channels, to Mainstream News Media, to the Movie industry.

An example of Jewish psychological games dispersed by the world’s media is the use of the word ANTI-SEMITE. The term Anti-Semitic has been used for centuries as a weapon against the victims of Jewish murder and other crimes. Any accusation against the Jews or against the ethno-state of Israel in occupied Palestine is met with slander of antisemitism against the accuser, before any type of investigation can take place into the accusation, the accuser must criminalized and punished.

Another example of Jewish psychological tricks is Justifying their crimes, rather than denying them. Defenders of Jewish Ritual Murder claim that all civilizations sacrificed humans, they will mention the Aztecs and other ancient peoples. Everyone does it, so its ok! The same goes for the genocide in Gaza, you just need to listen to the settlers for 5 minutes to hear 10 reasons why occupation and genocide is are good.

They have perfect explanations as to why they need to suck the blood orally from the fresh circumcision wounds of babies. Their holy Torah commands them to wipe out the descendants of Amalek (Muslims) and every memory of them. Destroy the descendants of Esav (Whites) Kill every Man, Woman, Child, Ox, Camel and Donkey and blot out every memory of them. (in 1 Samuel 15-3)

This perversion of justice is as commonly used today as it was in the past centuries. The International Criminal Court is now Anti-Semitic because they have issued arrest warrants for the leaders of Israel.

It’s a sad vilification really, that the blatant and proven targeting of children in the genocide in Palestine, proves that Jews from the past were capable of murdering innocent children. Motivated by occult rituals from the Torah, Talmud and Zohar, all commanded by their god Hashem.

Head Shot Bullet Wounds on Palestinian Children

The New York Times documents the mass executions of Children in the Gaza strip.

Over a short period of time in 2024, 44 different professionals simultaneously experienced the same pattern.